‘Flight to Tangier’ in ‘No Country for Old Men’

MV5BNTQ0MjZjMGUtMmY5Zi00ZmEzLTlhYzctYjY1MDViZDQ3NGE1XkEyXkFqcGdeQXVyMDMxMjQwMw@@._V1_SY1000_CR0,0,470,1000_AL_I finally got around to watching the Coen brothers’ No Country for Old Men (2007) and I found it to be pretty much B.S. — and by that I mean both beautifully shot and a load of nonsense. (I’ll throw in E.A. — excellent acting.) I understand that I am in the minority, given the film’s Best Picture Academy Award and many other honors, and it’s certainly possible that its merits are simply escaping me. But, to me, the Coens’ use of a pulp movie/pulp fiction/comic book trope — the purely evil murderous villain — in a work that clearly wants to be considered as an artistic meditation on the problem of evil is sleight-of-hand and fraudulent. And beyond that, they are perversely committed to depriving their audience of most of the pleasures of pulp. In these I count not only a happy or even an cathartic body-strewn ending, as in Hamlet or King Lear, but other melodramatic elements, like chase scenes and shootouts and scenic denouements that occur onscreen instead of off.

I would include in the b.s. the movie-in-movie scene. Llewelyn Moss (Josh Brolin), who is described by an IMDB synopsis as a “hunter and welder,” comes home to the trailer he shares with his wife, Carla Jean (Kelly Mcdonald), carrying a pistol and an attache case, neither of which she has seen before. (And can I just say that if I wanted to know what it would be like to be named Llewelyn or Carla Jean and live in a Texas trailer park, the Coen brothers would definitely not be the sources I’d turn to. Their depictions of these sorts of lives, while they play well — the bros are very accomplished filmmakers — come off to me as voyeuristic and fake.)

Carla is watching on TV the 1953 melodrama Flight from Tangier. The Coens always have a reason for their choices, and in this case I can think of two. The older movie starred Jack Palance (seen onscreen), who died in 2006, and to whom the brothers may have been paying tribute. And Flight from Tangier is about a hunt for a missing $3 million. In No Country, that attache case, soon to become the MacGuffin of intense interest, has $2 million in it.

 

But it’s still b.s., 1, that a Texas TV station in 1980 would be airing this obscure movie, and 2, even if that did happen, that Carla Jean would choose to watch it.

(By the way, the Movies in Movies blog notes that it’s a Technicolor movie being watched on a black and white TV. I judge that detail to be accurate: 1980 was the year when I acquired my own first color television, and Texas trailer parks may not have yet made the transition.)

 

‘Hail, Caesar,’ ‘Merrily We Dance,’ and ‘Lazy Ol’ Moon’ in ‘Hail, Caesar’

The most purely fun movie I’ve seen in the past five years, or maybe longer, is the Coen brothers’ Hail, Caesar! (2016). It’s got a solid story, good performances, and some hilarious moments, but the really special thing about it is the take on peak-studio-era Hollywood, which combines a very knowing spoof with a very knowing appreciation.

The year is more or less 1951, and the main character is Eddie Mannix (Josh Brolin), who’s based on the real-life Eddie Mannix, for many years a notorious “fixer” at MGM. But the Coens’ Eddie has a grander portfolio: he’s “head of physical production” at (the fictional) Capitol Studios, which involves not only covering up the stars’ imbroglios but managing all details of Capitol’s many offerings, from casting to budgets to editing to locations.

The movie revolves around five in-production Capitol films, all depicted with that knowing mix of spoof and appreciation, and all but one era-appropriate. The eponymous Hail, Caesar: A Tale of the Christ is a religious sandals epic that combines elements of Quo Vadis, The Robe, Spartacus, and Ben-Hur. (The novel Ben-Hur, published in 1880, had the same Tale of the Christ subtitle.) Lazy Ol’ Moon is an “oatuner” — Variety-speak for a cowboy picture, aka “oater,” with music — of the kind Roy Rogers churned out for Republic Pictures through 1950. Jonah’s Daughter is a musical featuring Busby Berkeley-style water ballets, which seems like an odd idea today but was a staple for MGM and Esther Williams, in movies like Million Dollar Mermaid (1952). Channing Tatum channels Gene Kelly (in On the Town and Anchors Aweigh) in “No Dames!”, a sailor production number with a hilarious homoerotic-themed subtext. The only movie-in-movie that seems a bit anachronistic is Merrily We Dance, an arch and “sophisticated” black-and-white comedy of manners, something like Design for Living (1933), directed by an Ernst Lubitsch/George Cukor figure flawlessly played by Ralph Fiennes.

I’ll focus on Lazy Ol’ Moon, Merrily We Dance, and Hail, Caesar, since we view finished footage from those three; for the others, we only see scenes being staged and filmed. We take in Moon at its world premiere, attended by its cowboy star, Hobie Doyle (Alben Ehrenreich), a cross between two cowpokes named Rogers: Will (Hobie is a whiz at rope tricks) and the crooning, six-gun-toting horseman Roy. (The latter, born Leonard Slye, chose “Rogers” as his stage name in honor of one of his heroes, as I learned while writing Will Rogers’s biography.) Hobie’s date, arranged by the studio for the publicity value, is the Carmen Miranda-inspired Carlotta Valdez (Veronica Osario). Here’s the opening, climaxed by Hobie crooning “Lazy Ol’ Moon” (a tune actually sung by R. Rogers in a 1939 picture, The Arizona Kid).

 

To me, the most striking and somewhat unnerving thing about the scene is the high-contrast color. But it’s true to its models, if not life. As Bill Desowitz observed on IndieWire, for this sequence Hail, Caesar! cinematographer Roger Deakins “emulated the two-strip (red and green) Trucolor process utilized at Republic.” This still of Rogers and his wife, Dale Evans, from Sunset in the West (1950) gives the idea:

roy2

The other notable quality of the Lazy Ol’ Moon scene is how dad-burned ridiculous are the carryings-on of Curly (J.R. Horne, doing his best Gabby Hayes.) But Carlotta and the rest of the audience roar with delighted laughter — an example, as in Preston Sturges’ Sullivan’s Travels (a favorite of the Coens), of the grace of silly comedy. As the narrator (voiced by Michael Gambon) intones, the picture is “another wave of gossamer, another movie, another portion of balm for the ache of a toiling mankind.”

Eddie’s headache vis-a-vis Merrily We Dance is that the head of the studio, the unseen Nicholas Schenk (who actually was the boss of MGM in the early ’50s), decrees that the lead role has to be played by Hobie. It’s a disastrous call, as Hobie and sophistication are polar opposites. After trying to get the lad to make a “mirthless chuckle,” and “trippingly,” “with a certain ruefulness,” say the line, “Would that ’twere so simple,” Laurence Laurentz seems ready to tear out his remaining hairs. But what the boss says goes and the kid stays in the picture.

Eddie goes to visit editor C.C. Calhoun (Frances McDormand) to look at a cut of Merrily on her Movieola, and manages to do so, after a near-Isadora Duncan-type mishap with her  scarf.

 

Wonder of wonders! Improbably, Hobie’s performance does the trick, even if it doesn’t quite reach Oscar™ proportions. His natural physical grace comes though, and the execrable line “Would that ’twere so simple” has been shortened and improved. And who would have thought it possible — his closing smile is actually rueful. Here’s to the magic of movies.

For the scenes of Hail, Caesar: A Story of the Christ, as Desowitz describes it, the filmmakers mimicked Technicolor epics — “that gold and red look with warm, rich tones.” There are also the matte backgrounds characteristic of the times, which look especially fake today as computer-aided graphics have become more sophisticated. We look on with Eddie Mannix as he watches a rough cut in the studio screening room. George Clooney’s Baird Whitlock (Robert Taylor, kind of) plays the Roman tribune Autolycus; the narrator is the same Michael Gambon.

 

That missing “DIVINE PRESENCE” remains a problem. Eddie takes a meeting with a rabbi, a minister, a priest and a Greek Orthodox priest to see what sort of representation of the godhead might be inoffensive to them all; the results, perhaps predictably, are a joke. The Coen Brothers didn’t manage to solve the problem either, as we learn at the very end of the movie, seen just as the credits finish rolling. Wedged between thanks to various municipal film boards and assurances that no animals have been harmed is this disclaimer: “This motion picture contains no visual depiction of the godhead.”

“Myrt and Marge” in “O Brother, Where Art Thou?”

I would be remiss if I didn’t follow a post on Sullivan’s Travels with one on the movie that has the same name as the movie the title character in that film starts out wanting to make. It’s not just the name. Director and (with his brother Ethan) cowriter Joel Coen said of O Brother, Where Art Thou? (2000), “In our mind, it’s the movie he would have made if he had the chance.”

Well, not really. Sullivan wanted to produce a stirring social document and O Brother, though it’s serious at heart, is a comedy. But the Coens’ movie is chock full of allusions and references to all sorts of texts, primarily to The Odyssey, secondarily to Sullivan’s Travels.

In the Sturges film, Sully ends up a prisoner on a chain gang. In O Brother, the three protagonists–Everett (George Clooney), Pete (John Turturro), and Delmer (Tim Blake Nelson)–start out that way but escape before the movie is five minutes old. Eventually, Pete, recaptured, gets taken with his fellow prisoners to a picture show, as in Sullivan’s Travels. Also watching the movie are his still-on-the-lam buddies.

The Coen brothers being the Coen brothers, the movie they chose as the feature attraction is about as obscure as it is possible to be: Myrt and Marge (1933), a pre-code backstage musical based on a popular radio serial. (The director, Al Boasberg, had writing credits on the Buster Keaton films The General, Dough Boys, and Battling Butler.) The Three Stooges had featured roles–another self-reflexive commentary, as Delmer, Pete, and Everett engage in some pretty prime slapstick themselves. (And are none too bright).

The Stooges don’t appear in the scene the boys watchor, rather, that serves as backdrop for Everett’s musings on the perfidy of women and his and Delmer’s stage-whispered communication with Pete, who it turns out has not turned into a toad. In fact, they don’t appear to even notice what’s on the screen. In contrast to Sullivan’s Travels, here the movie-watching experience is less than transformative.

If we care to, we can see and hear the scene–an audition in which Marge (Donna Dameral) strips off her skirt and displays the bizarre calisthenics of which she is capable. It’s implicitly another reference back to Sullivan’s Travels: Myrt and Marge is precisely the sort of lightweight entertainment Sullivan has made a fortune producing and, as the film begins, has turned his back on.